What is the most important purpose of your life?
The most important purpose of my life is to glorify God and to enjoy him forever.
Reformed / Presbyterian · 1647
The Westminster Shorter Catechism written for children ages 6–12. Each question and answer uses simple, clear language while faithfully teaching the same truths as the original.
The most important purpose of my life is to glorify God and to enjoy him forever.
The Word of God, found in the Old and New Testaments of the Bible, is the only guide to show us how to glorify and enjoy him.
The Scriptures mainly teach what we are to believe about God and what God requires us to do.
God is a Spirit. He is infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth.
There is only one God, the living and true God.
There are three persons in the Godhead: the Father, the Son, and the Holy Spirit. These three are one God, the same in nature, equal in power and glory.
The decrees of God are his eternal plan. According to his own will and for his own glory, he has planned everything that happens.
God carries out his decrees in the works of creation and providence.
The work of creation is God making all things out of nothing by the word of his power, in six days, and all very good.
God created people male and female, in his own image, with knowledge, righteousness, and holiness, and gave them rule over the other creatures.
God's works of providence are his most holy, wise, and powerful care over all his creatures, ruling over everything they do.
When God created Adam, he made a covenant of life with him. God promised life if Adam perfectly obeyed, but told him not to eat from the tree of the knowledge of good and evil, or he would die.
No. Our first parents, left to their own free choice, fell from their good condition by sinning against God.
Sin is failing to obey God’s law or breaking God’s law.
The sin that caused our first parents to fall was eating the forbidden fruit.
Yes. God made the covenant with Adam not only for himself but for all his descendants. So all people sinned in Adam and fell with him in his first sin.
The fall brought all people into a condition of sin and misery.
It includes the guilt of Adam's first sin, the loss of the goodness people were created with, and the corruption of our whole nature—which is called original sin—along with all the actual sins that come from it.
All people by their fall lost friendship with God, are under his anger and curse, and deserve all the suffering of this life, death itself, and the punishment of hell forever.
No. Out of his good pleasure, God chose some from the very beginning for everlasting life. He entered into a covenant of grace to save them from sin and misery and bring them to salvation through a Redeemer.
The only Redeemer of God's chosen people is the Lord Jesus Christ. He is the eternal Son of God who became man, and so was and continues to be God and man—two natures in one person—forever.
Christ became man by taking to himself a real human body and a real human soul. He was conceived by the power of the Holy Spirit in the womb of the Virgin Mary and born of her, yet without sin.
As our Redeemer, Christ carries out the offices of a prophet, a priest, and a king, both in his humble life on earth and in his glory in heaven.
Christ carries out the office of a prophet by showing us, through his Word and Spirit, the will of God for our salvation.
Christ carries out the office of a priest by offering himself once as a sacrifice to satisfy God’s justice and bring us back to God, and by always praying for us.
Christ carries out the office of a king by bringing us under his rule, by ruling and protecting us, and by holding back and defeating all his and our enemies.
Christ's humiliation was being born in a lowly condition, living under the law, suffering the miseries of this life and the anger of God, dying the cursed death of the cross, being buried, and staying under the power of death for a time.
Christ's exaltation is his rising from the dead on the third day, going up into heaven, sitting at the right hand of God the Father, and coming to judge the world on the last day.
We share in the salvation that Christ purchased by having his Holy Spirit apply it to us.
The Holy Spirit applies Christ’s salvation to us by creating faith in us and joining us to Christ through his effectual calling.
Effectual calling is the work of God's Spirit. He shows us our sin and misery, opens our minds to know Christ, and changes our hearts so that we are able and willing to receive Jesus Christ as he is offered to us in the gospel.
Those who are effectually called receive justification, adoption, sanctification, and the blessings that come with them.
Justification is an act of God's free grace in which he pardons all our sins and accepts us as righteous in his sight. He does this only because the righteousness of Christ is imputed (credited) to us and received by faith alone.
Adoption is an act of God's free grace in which we are welcomed into his family and given all the rights of the sons of God.
Sanctification is the work of God's free grace in which we are made new in our whole person to be more like God, and are helped more and more to turn away from sin and live for what is right.
The blessings that come with them in this life are: knowing God loves us, peace in our hearts, joy in the Holy Spirit, growing in grace, and being kept in the faith to the end.
When believers die, their souls are made perfectly holy and immediately go to be with God in glory. Their bodies, still belonging to Christ, rest in the grave until the resurrection.
At the resurrection, believers will be raised up in glory, openly welcomed and declared innocent on judgment day, and made perfectly happy in the full enjoyment of God for all eternity.
The duty God requires of us is to obey his revealed will.
The rule God first gave to people for their obedience was the moral law.
The moral law is summed up in the Ten Commandments.
The summary of the Ten Commandments is to love the Lord our God with all our heart, soul, strength, and mind, and to love our neighbor as ourselves.
The introduction to the Ten Commandments is: "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery."
It teaches us that because God is the Lord, and our God and Redeemer, we are bound to keep all his commandments.
The first commandment is: "You shall have no other gods before me."
The first commandment requires us to know and accept God as the only true God, and our God, and to worship and glorify him as he deserves.
The first commandment forbids denying God, or refusing to worship and glorify the true God as God and our God. It also forbids giving to anything else the worship and glory that belong to him alone.
The words "before me" teach us that God sees everything, and he notices and is very displeased when people worship any other god.
The second commandment is: "You shall not make for yourself an idol in the form of anything in heaven above or on the earth below or in the waters below. You shall not bow down to them or worship them. For I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to…
The second commandment requires us to receive, follow, and keep pure all the ways of worship that God has appointed in his Word.
The second commandment forbids worshipping God through images or in any way not commanded in his Word.
The reasons given are: God’s authority over us, that we belong to him, and how strongly he cares about how he is worshipped.
The third commandment is: "You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name."
The third commandment requires us to use God’s names, titles, qualities, worship, Word, and works with holiness and respect.
The third commandment forbids treating with disrespect anything by which God makes himself known.
The reason is that even if people who break this commandment escape punishment from other people, the Lord our God will not let them escape his righteous judgment.
The fourth commandment is: "Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your servants, nor your animals, nor any visitor…
The fourth commandment requires us to keep holy the special times God has set apart in his Word—especially one whole day in seven as a holy Sabbath to him.
From the beginning of the world until Christ rose from the dead, God set apart the seventh day of the week as the Sabbath. Since Christ’s resurrection, the first day of the week is the Christian Sabbath, and it will be until the end of the world.
The Sabbath should be kept holy by resting all day from everyday work and play that are fine on other days, and spending the whole time in worship of God, both with others and privately, except for things that must be done out of necessity and mercy.
The fourth commandment forbids skipping or carelessly doing the duties it requires, and ruining the day through laziness or sinful behavior, or by giving unnecessary time to thoughts, words, or work about everyday things.
The reasons are: God allows us six days of the week for our own work, he claims the seventh day as specially his, he set the example by resting, and he blessed the Sabbath day.
The fifth commandment is: "Honor your father and your mother, so that you may live long in the land the Lord your God is giving you."
The fifth commandment requires us to honor and do our duty toward everyone according to their place—whether they are above us, under our care, or equal to us.
The fifth commandment forbids neglecting or doing anything against the honor and duty we owe to others in their various positions.
The reason is a promise: God promises long life and blessing (as far as it serves his glory and their good) to all who keep this commandment.
The sixth commandment is: "You shall not murder."
The sixth commandment requires us to do everything we properly can to protect our own life and the lives of others.
The sixth commandment forbids taking our own life or the life of another person unjustly, or anything that leads to that.
The seventh commandment is: "You shall not commit adultery."
The seventh commandment requires us to be pure in heart, speech, and behavior—both ourselves and in how we treat others.
The seventh commandment forbids all impure thoughts, words, and actions.
The eighth commandment is: "You shall not steal."
The eighth commandment requires us to do what we honestly can to help ourselves and others have what they need.
The eighth commandment forbids anything that unfairly takes away from or harms what we or others have.
The ninth commandment is: "You shall not give false testimony against your neighbor."
The ninth commandment requires us to tell the truth, protect our own and our neighbor’s good name, and especially to be truthful when we are a witness.
The ninth commandment forbids anything that hurts the truth or damages our own or our neighbor’s good name.
The tenth commandment is: "You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his servant, or his animals, or anything that belongs to your neighbor."
The tenth commandment requires us to be fully content with what we have, and to be happy for our neighbor and glad about what he has.
The tenth commandment forbids being unhappy with what we have, being jealous of what others have, and wanting things that belong to someone else.
No. Since the fall, no one is able to perfectly keep God’s commandments in this life. We all break them every day in thought, word, and deed.
No. Some sins are more heinous in the sight of God than others, because of what they are or the circumstances around them.
Every sin deserves God’s anger and curse, both in this life and in the life to come.
To escape God’s anger and curse for sin, God requires of us faith in Jesus Christ and repentance that leads to life, along with faithfully using all the ways Christ gives us the blessings of salvation.
Faith in Jesus Christ is a saving grace in which we receive and rest on him alone for salvation, as he is offered to us in the gospel.
Repentance that leads to life is a saving grace in which a sinner, truly seeing his sin and understanding God’s mercy in Christ, turns away from his sin with sorrow and hatred of it, and turns to God with a real desire and effort to obey him.
The ordinary ways Christ gives us the blessings of salvation are his Word, the sacraments, and prayer. All of these are made effective for the salvation of God’s people.
The Spirit of God makes the reading, and especially the preaching, of the Word an effective way to convict and convert sinners, and to build up believers in holiness and comfort, through faith, leading to salvation.
For God’s Word to lead to salvation, we must pay careful attention, prepare our hearts, and pray, receive it with faith and love, store it in our hearts, and live it out in our lives.
The sacraments become effective for salvation not because of any power in them or in the person who leads them, but only by the blessing of Christ and the work of his Spirit in those who receive them by faith.
A sacrament is a holy act set up by Christ in which, by sensible (physical) signs, Christ and the blessings of the new covenant are pictured, sealed, and given to believers.
The sacraments of the New Testament are baptism and the Lord’s Supper.
Baptism is a sacrament in which washing with water in the name of the Father, the Son, and the Holy Spirit is a sign and seal that we belong to Christ, share in the blessings of the covenant of grace, and promise to be the Lord’s.
Baptism should not be given to anyone outside the visible church until they declare their faith in Christ and obedience to him. But the children of church members should be baptized.
The Lord’s Supper is a sacrament in which bread and wine are given and received as Christ commanded, showing his death. Those who receive it worthily share, not in a physical way but by faith, in his body and blood, with all his blessings, for their spiritual nourishment and growth in grace.
Those who want to receive the Lord’s Supper worthily must examine themselves: Do they understand what the Lord’s body means? Do they have faith to trust in him? Have they repented? Do they love others? Are they living in obedience? Otherwise they may eat and drink judgment on themselves.
Prayer is telling God our desires for things that agree with his will, in the name of Christ, while confessing our sins and thanking him for his blessings.
All of God’s Word helps guide us in prayer, but the special guide is the prayer Christ taught his disciples, known as the Lord’s Prayer.
The opening of the Lord’s Prayer—"Our Father in heaven"—teaches us to come to God with holy respect and confidence, like children coming to a father who is able and ready to help us. It also teaches that we should pray with and for others.
In the first request—"Hallowed be your name"—we pray that God would help us and others to honor him in everything by which he makes himself known, and that he would direct all things for his own glory.
In the second request—"Your kingdom come"—we pray that Satan’s kingdom would be destroyed, that the kingdom of grace would grow, that we and others would be brought into it and kept in it, and that the kingdom of glory would come soon.
In the third request—"Your will be done on earth as it is in heaven"—we pray that God, by his grace, would make us able and willing to know, obey, and submit to his will in all things, just as the angels do in heaven.
In the fourth request—"Give us today our daily bread"—we pray that God would freely give us enough of the good things we need for this life and that we would enjoy his blessing with them.
In the fifth request—"Forgive us our debts, as we also have forgiven our debtors"—we pray that God, for Christ’s sake, would freely forgive all our sins. We are encouraged to ask this because by his grace we are able to forgive others from the heart.
In the sixth request—"And lead us not into temptation, but deliver us from evil"—we pray that God would either keep us from being tempted to sin or hold us up and rescue us when we are tempted.
The ending of the Lord’s Prayer—"For yours is the kingdom and the power and the glory forever. Amen"—teaches us to find our encouragement in prayer from God alone, and to praise him in our prayers, giving him all the kingdom, power, and glory. And we say "Amen" to show that we truly desire and…